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Welcome to "Sermoneutics," a weekly devotional based on the upcoming texts from the Revised Common Lectionary. Each year I will blog about one set of lessons - Old Testament, Psalms, Epistles or Gospels. I include an original collect and compose a benediction, both based on the week's passage. I hope these will prove useful both for personal devotion and as "sermon starters" for those who preach regularly.

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Monday, September 24, 2012

Out-of-Date, Up-to-Date or Timeless? October 7, 2012 Twenty Second Sunday of Ordinary Time, Year B Mark 10.2-16



            Howard Gardner of Harvard wants to scrap the Ten Commandments. He’s not nuts about the Golden Rule, either. And he’s an equal opportunity iconoclast: he’d also trash the code of Hammurabi and Confucius’ Analects. The modern world, Professor Gardner argues, is just too darn complicated a place for simplistic morality. (http://opinionator.blogs.nytimes.com/2012/09/23/reinventing-ethics/?ref=global )
            Jesus readily goes old-school on two important issues of his day: divorce and care for children. In this the Master stands with all great moral codes. “Whoever divorces his wife and marries another woman commits adultery against her.” The Volospa, an ancient Norse creed, puts adulterers in Hell. The Babylonian “List of Sins” includes one who “has approached his neighbor’s wife.”
            Permit the children to come to Me; do not hinder them; for the kingdom of God belongs to such as these.” “Children,” says a Hindu text, “should be considered as lords of the atmosphere.” Juvenal decreed that, “great reverence is owed to a child.”
            Now, Dr. Gardner may be right, but he would have to be very, very right indeed. And probably he’s not.
            The ancient rabbis realized that changing times call for new applications of changeless truth. That’s why they hammered out the Talmud, a massive commentary on the specific implications of the Torah. Christian theologians recognized the same reality and have continued to produce theological works that explore the specific impact of Scripture’s general revelation.
            Great moral teaching defines boundaries. Then we have to figure out how to act within them. A society that bats .500 at sustaining marriages and destroys well over one million babies a year probably would not benefit from laws against divorce and abortion. Probably what we need is a better understanding of the value of marriage and of life, and a deeper intention to support one another in both.
            When a thief explains to G. K. Chesterton’s Father Brown that right and wrong vary with time and space the old priest replies that even the fantastic landscapes of undiscovered worlds would make no difference. “On plains of opal, under cliffs cut out of pearl, you would still find a notice-board, ‘Thou shalt not steal.’” Or kill. Or commit adultery.
Rules Rule,
Doug

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