Every
two weeks a language dies.
The
National Geographic Society and the Living Tongues Institute for Endangered
Languages report that extinction threatens roughly half of the planet's seven
thousand distinct tongues. As globalism and technology expand cultural
interaction, bully-languages like English, Spanish, and Russian crowd out
Magati Ke and Yawuru in Australia and Siletz Dee-ni in Oregon.
The
miracle of Pentecost is not that everyone spoke the same language, but that
everyone heard the Gospel in his native language.
Words
aren’t just names for things; they shape us. An old story records that
Frederick the Great (or James V of Scottland or Psamtik I of Egypt) kept two
infants in isolation and forbade their nurses to talk to them so that he could
see what language they would speak and thus discover the very roots of speech.
They both died.
When
the Holy Spirit blitzkriegs the disciple band God does not zap their audience
with some apostolic Esperanto so that a homogenized homily can celebrate
sameness. Instead, the Lord conforms the speech of the preachers to fit the
hearts of the hearers. “How is it that we each hear them in our own language to
which we were born?” No infant believer should ever perish from a lack of the
Lord’s praise in her own tongue.
In
Revelation 14.6 John beholds a barnstorming angel who streaks across the skies
with a commission to preach the gospel to every tribe and tongue. If even one speaker
of each of Australia’s two hundred and thirty one languages remains alive, she
will hear the Good News in the code of her deepest heart.
Maybe
the true miracle of Pentecost is not that everyone could understand the church,
but that the church learned to understand everyone. And maybe Whitsunday teaches
us that the ideal flow of faith is not from the world into the church, but the
other way ‘round. And maybe if the Spirit doesn’t miraculously wrap our tongues
around the irregular verbs of a foreign dialect, the Spirit will instead wrap
our hearts around the people who speak it.
Say What?
Doug
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