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Welcome to "Sermoneutics," a weekly devotional based on the upcoming texts from the Revised Common Lectionary. Each year I will blog about one set of lessons - Old Testament, Psalms, Epistles or Gospels. I include an original collect and compose a benediction, both based on the week's passage. I hope these will prove useful both for personal devotion and as "sermon starters" for those who preach regularly.

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Thursday, December 12, 2013

"And" is Better: Fourth Sunday of Advent, Year A, December 22, 2013, Matthew 1.18-25


            You've probably seen the TV bits for the Ford Focus. The ad campaign touts the car as having great handling along with great gas mileage, and riffs on the contrast between "both/and" on the one hand and "either/or" on the other. Actors compare having only one of the two features to being either large or in charge, using either nuts or bolts, and being either loud or clear.
            Mary's pregnancy landed Joseph in what seemed a stark either/or dilemma. Matthew writes that being a righteous man, the bewildered fiance sought to terminate the marriage on the down-low. The New International Version says that he did this "because" he was a righteous man. But the original language allows for a different translation: "in spite of being a righteous man."
            The "righteous" action, according to Joseph's society and theology, was open exposure and public disgrace. Religion read it as the only way to avoid God's displeasure (Dt 22.23-24) and Roman custom viewed it as the only way to keep other women in line. And Joseph was a righteous man, a straight-shooter, a by-the-book kind of guy. At the same time, it appears he held a deep desire to offer what help he could to the woman he had sworn to care for. It seemed he had to be righteous or merciful.
            Then an angel shows up and tells him he can do both/and instead of either/or. God, as it turns out, has a way of reading Isaiah 7.14 that no one ever anticipated. Mary can be both pregnant and pure, so Joseph can be both righteous and redemptive. The angel lays down a new hermeneutic: When in doubt, relationships trump rules.
            Joseph's son becomes the ultimate practitioner of this method. Yes, the law says to stone an adulteress; it also says a lot of other things to those holding the stones (Jo 8.7). Yes, the law says don't murder; restored relationships provide the preventative for that sin (Mt 5.21-24). Yes, the law says to love your neighbor; it also says you make neighbors by loving people (Lk 10.25-37).
            Verse twenty says that all of this happened when Joseph "had considered this." The Message translation is very good here: "While he ways trying to figure a way out." Joseph felt himself boxed in, locked down, shut up to the unacceptable alternatives of either being kind to Mary or true to the Bible, of either obeying the righteousness of his religion or seeking to make peace with the woman he loved. Then God says to him, "Joseph, you don't have to choose." Psalm 85.10 promises us that when God's kingdom comes, lovingkindness and truth have met together; righteousness and peace have kissed each other. The good news, the gospel, for us today is that we can be both loving and true, both righteous and peacemakers.
            At this Advent season we await with joy the coming of a Christ whose arrival opens more doors than it closes, builds more bridges than moats, and embraces more than it excludes. Ponder your relationships from God's both/and perspective and watch your dreams come true.
Inclusively,
Doug



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