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Welcome to "Sermoneutics," a weekly devotional based on the upcoming texts from the Revised Common Lectionary. Each year I will blog about one set of lessons - Old Testament, Psalms, Epistles or Gospels. I include an original collect and compose a benediction, both based on the week's passage. I hope these will prove useful both for personal devotion and as "sermon starters" for those who preach regularly.

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Friday, September 13, 2013

Jesus Gets Theatrical: Eighteenth Sunday After Pentecost, September 22, 2013, Luke 16.1-13



            When Adriana Baer took over as artistic director of Portland's Profile Theater, she wasted no time: She boosted the troop's income so as to create a margin instead of barely covering expenses; she produced a critically-acclaimed run of Athol Fugard's "Road to Mecca;" she even had the chutzpah to ask the company's founding director, whom she replaced, not to sit on the board so that she could have a free hand.
            Then word came down: Profile had lost the lease on its venue after fourteen years and would soon have no place to perform. A thirty year-old woman in a racket where donors and peers tend to be elderly males, an East Coast arriviste with no ties to the local cliques, Baer found herself in need of a miracle - or a friend.
            She found the latter (and perhaps the former) quickly enough. Baer had already initiated weekly coffee klatches with Damaso Rodriguez, who ran the cross-town outfit, Artists Repertory Theater. He rented her company space in his building at the same price she'd been paying before. Rodriguez knew the riff: His former troupe, Furious Theater, had once found themselves bounced from their own Los Angeles digs in a similar scenario. The two producers agreed that in a day when corporate cutbacks and a sinking economy make a pig's breakfast of charitable giving, those who work in the arts cannot afford rivals, only allies.
            That's a little bit like what Jesus is getting at in the Parable of the Crooked Bookkeeper.
            The probable situation here is that the boss had developed a work-around for Torah prohibitions against charging interest. Instead, he lent in commodities rather than cash, then Shylocked his debtors on the payback. The steward figures he can slash the notes down to the principal. After all, if you cheat Bernie Madoff, he's not going to rat you out to the SEC.
            Setting ethical niceties aside, Jesus warns the local holiness brokers that God has just about had it with them. They've jacked up the demands of the law with nosebleed interest charges that nobody can meet and Moses never dreamed of. Their best bet would be to hold a fire sale - slash the soaring inflation rates on righteousness and concentrate instead on relationships. Judgment day draws near and none of us has the cash reserves to pay off our sins. We can't afford the luxury of competition. We must embrace the wisdom of collaboration.
            Read this way, the parable reaches its logical conclusion in verse nine: Adriana Baer found shelter with Damaso Rodriguez because she befriended him before they eight-sixed her company out of its home. "In my Father's house," Jesus says, "are many mansions," (Jo 14.2) but it may turn out that every room is a guest room and you can only stay if someone else invites you. Thus showing grace to others is not an act of superhero holiness but simply the wisest way of doing business.
All the World's a Stage,
Doug

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