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Welcome to "Sermoneutics," a weekly devotional based on the upcoming texts from the Revised Common Lectionary. Each year I will blog about one set of lessons - Old Testament, Psalms, Epistles or Gospels. I include an original collect and compose a benediction, both based on the week's passage. I hope these will prove useful both for personal devotion and as "sermon starters" for those who preach regularly.

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Friday, January 11, 2013

A Firkin Full of Blessing Third Sunday of Epiphany January 20, 2013 John 2.1-11



            The King James Version calls them “firkins.” I’ve always gotten a kick out of that.
            We don’t use firkins much anymore but it works out to about thirty gallons per barrel for a total of one hundred and eight gallons. Calvin Miller says that Jesus sets up a six-kegger wedding.
            John makes this story do a lot of work: Jesus attends a wedding, a ceremony that has all kinds of implications for the great heavenly nuptials of Revelation 21.2. There are six vessels  (the number of humanity, one shy of the divine seven), for ritual purification (the Law), and Jesus stokes ‘em up to the brim: Law has reached its limit and must yield to divine grace. Wine replaces water as a tip-off that the blood of Christ will conclude the work for which religion was only a place-marker.
            John knows what he’s doing when he calls this the “beginning of His signs.”
            But there’s a homier side to the story, one that nestles nicely, even seamlessly, alongside all that exalted theology. Running out of wine constituted a major social disaster. One imagines Mr. Carson and Mrs. Hughes and the rest of the downstairs crew at Downton Abbey in such a fix. Somebody messed up – big time.
            This wasn’t Jesus’ deal. His rude reply to his mother is something along the lines of, “What’s your problem?” (Judges 11.12) His “hour has not yet come;” a side-job as a wedding caterer would amount to moonlighting from His Father’s agenda. But he steps in: because his mother asked him to, because some family of nobodies from nowhere had engineered their own embarrassment. Jesus, it seems, cares about that kind of stuff. And he doesn’t just slap a patch on the situation: He conjures some high-voltage vintage vino and sloshes it out by the firkin-full.
            “You might want,” observes N. T. Wright in commenting on this tale, “to pray through this story with your own failures and disappointments in mind – remembering that transformation only came when someone took Mary’s words seriously: ‘Do whatever he tells you.’” Jesus, John indicates, came for the mighty work of salvation, but Our Lord can multitask: He can work off the clock to solve your private crisis and do so in a way that proclaims that He is the Christ.
Cheers!
Doug
           
            

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