When
Dancer and Prancer and company froze Rudolph out of their reindeer games, the
North Pole got a little bit colder. Fortunately, the very freak feature that
earned him the cold shoulder might also have warmed him back up. Science says
so.
Research
recently published in the scientific journal “Acta
Psychologica” reports that the skin temperature of lab subjects actually drops .378
degrees when they are excluded from a game of catch. Touching something warm –
like a steaming cup of coffee or, say, a glowing red nose – reverses the
effect.
Mary
lets loose with the Magnificat only after her kinswoman Elizabeth extends an
embrace. Perhaps the Virgin required sufficient geographical and emotional distance
from the gossiping tongues of Nazareth before her own tongue could call out in
praise to God. Perhaps John’s gestational gymnastics warmed her to just that
degree that praise became possible. She fled the cold of exclusion for the
healing embrace of love.
But
what about those we would rather not embrace? There are times when justice
seems to demand that we crush rather than hug. Some behavior deserves to be
left out in the cold.
In his book “Exclusion and Embrace,” Miroslav
Volf recounts how, in the winter of 1993, he delivered a lecture on
forgiveness. As he concluded, the formidable Jurgen Moltmann rose to put the
first question: “But can you embrace a cetnik?” At that moment the cetniki –
Serbian terrorists – were marauding through Volf’s native Yugoslavia looting
and raping Volf’s own people. “No, I cannot,” replied the theologian with
integrity. “But as a follower of Christ I think I should be able to.”
The birth of Christ is all about an embrace that
brings warmth to those excluded by the cold of sin. As we rejoice in this
truth, however, we must also remember that if Christ’s arms are flung wide to
receive us, it is because they are pinned in place to the wood of the cross.
Sometimes it is only through the crucifixion of self that we open to others the
warmth that gives them life.
Come On
In!
Doug
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