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Welcome to "Sermoneutics," a weekly devotional based on the upcoming texts from the Revised Common Lectionary. Each year I will blog about one set of lessons - Old Testament, Psalms, Epistles or Gospels. I include an original collect and compose a benediction, both based on the week's passage. I hope these will prove useful both for personal devotion and as "sermon starters" for those who preach regularly.

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Friday, July 13, 2012

Asleep at the Wheel July 22, 2012 Eleventh Sunday of Ordinary Time, Year B Mark 6.30-34


(Note: We're following the Old Testament lections, but this week's Gospel lesson offered the opportunity for a timely word, so here's a bonus "Sermoneutics" at no extra charge!)

            T. J. Jackson was one of history’s greatest generals – when he was awake.
            His brigade stood like a stone wall at First Manassas. He bedeviled the Yankees throughout the Shenandoah Valley in a campaign that military tacticians still study. He swept the blue-bellies from the field at Fredericksburg and turned the Union lines at Chancellorsville.
            And he stumbled through the Seven Days Battle like a somnambulist.
            Throughout the week of battles that wound up the Peninsula Campaign Jackson failed to show up at crucial moments, issued contradictory orders and failed to follow up on initial victories. In the end the legendary timidity of Yankee commander George McClellan, who followed both victory and defeat by retreating, allowed Robert E. Lee to scrounge a victory and run the enemy away from Richmond, but the Johnnies missed many opportunities for decisive triumph.
            Historian Ben Cleary offers an interesting explanation of Jackson’s uncharacteristic behavior: He stayed up past his bedtime. Sleep deprivation, claims Cleary, explains what cowardice or craziness could not. Some experts estimate that Stonewall got a total of ten hours of sleep over the four days that preceded the week of fighting. At one point Jackson dozed off at the officer’s mess with a half-munched crust of hardtack between his teeth.
Like his men,” Cleary writes, Jackson “believed he could ‘stand almost anything.’ He couldn't. Jackson may have relied on his will to push himself beyond the limits of human endurance, but those limits are very real, and he encountered them in the hot, swampy lowlands east of Richmond in the summer of 1862.”
            "Come away by yourselves to a secluded place and rest a while." Or in the lovely old King James, “Come ye yourselves apart into a desert place, and rest a while.” To which the crusty evangelist Vance Havner once remarked, “If you don’t come apart, you will come apart!”
            Come apart, before you encounter your limits in the hot, swampy lowlands of illness and depression. Come apart, before your courage fails in the face of a fleeing foe. Come apart, before you nod off with the half-eaten body of Christ between your teeth and the torches of the enemy picking their way through the darkness of your private Gethsemane.
The “Rest” of the Story
Doug
           

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